Experience Quotes
Poets are shameless with their experiences: they exploit them.
We must learn to love, learn to be kind, and this from the earliest youth; if education or chance give us no opportunity to practice these feelings, our soul becomes dry and unsuited even to understanding the tender inventions of loving people.
What is the greatest thing ye can experience? It is the hour of great contempt. The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue.
Even great spirits have only their five-fingers' breadth of experience - just beyond it their thinking ceases and their endless empty space and stupidity begins.
But what if pleasure and pain should be so closely connected that he who wants the greatest possible amount of the one must also have the greatest possible amount of the other, that he who wants to experience the "heavenly high jubilation," must also be ready to be "sorrowful unto death"?
Profundity of thought belongs to youth, clarity of thought to old age.
Whatever was in the light, acts in the darkness. What we experience in dreams, so long as we experience it frequently, is in the end just as much a part of the total economy of our soul as anything we "really" experience: because of it we are richer or poorer, are sensitive to one need more or less, and are eventually guided a little by our dream-habits in broad daylight and even in the most cheerful moments occupying our waking spirit.
Everybody who is in earnest in this matter will have the same sort of experience as the recruit in the army who is compelled to learn walking after having walked almost all his life as a dilettante or empiricist. It is a hard time: one almost fears that the tendons are going to snap and one ceases to hope that the artificial and consciously acquired movements and positions of the feet will ever be carried out with ease and comfort.
During the longest period of the human past nothing was more terrible than to feel that one stood by oneself. To be alone, to experience things by oneself, neither to obey nor to rule, to be an individual-that was not a pleasure but a punishment; one was sentenced to individuality.
Eyes of youth have sharp sight but commonly not so deep as those of elder age.
We see our customers as invited guests to a party, and we are the hosts. It's our job every day to make every important aspect of the customer experience a little bit better.
If you do build a great experience, customers tell each other about that. Word of mouth is very powerful.
Teachers, who are really good create that environment where you can be very satisfied by the process of learning. If you do something and you find it a very satisfying experience then you want to do more of it. The great teachers somehow convey in their very attitude and their words and their actions and everything they do that this is an important thing you're learning. You end up wanting to do more of it and more of it and more of it. That's a real talent some people have to convey the importance of that and to reflect it back to the students.
Living our vocation to be protectors of God's handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience.
I encourage you to welcome refugees into your homes and communities, so that their first experience of Europe is not the traumatic experience of sleeping cold on the streets, but one of warm welcome.
Lord, on this feast day we ask you for this gift: that we too may be made new, so as to experience this eternal newness. Cleanse us, O God, from the sad dust of habit, tiredness and indifference; give us the joy of waking every morning with wonder, with eyes ready to see the new colours of this morning, unique and unlike any other.
To understand one another, and to grow in charity and truth, we need to pause, to accept and listen to one another. In this way we already begin to experience unity. Unity grows along the way, it never stands still. Unity happens when we walk together.
The Communists base themselves on rich historical experience which teaches that obsolete classes do not voluntarily abandon the stage of history.
If we turn our backs of the Scythians who have provoked us, how shamefully shall we march against the revolted Bactrians; but if we pass Tanais and make the Scythians feel, by dear experience, that we are invincible, not in Asia only, it is not to be doubted but that Europe itself, as well as Asia, will come within the bounds of our conquests.
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