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Living our vocation to be protectors of God's handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience.

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Virtue gives happiness and a state of blessedness only to those who have a strong faith in their virtue. Not, however, to the more refined souls whose virtue consists of a profound distrust of themselves and of all virtue. After all, therefore, it is faith that saves here also!

If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing. Tradition and memory of the past must help us to have the courage to open up new areas to God.

Whatever we do, we must keep God in the forefront. Let us be Christian in all of our actions.

Only a merciful Church shines! Were we to forget, even only for a moment, that mercy is 'what pleases God most,' all our efforts would be in vain, for we would become slaves of our institutions and our structures, however renewed they might be. We would always be slaves.

First of all, you ask me if the God of Christians forgives one who doesn't believe and doesn't seek the faith. Premise that - and it's the fundamental thing - the mercy of God has no limits if one turns to him with a sincere and contrite heart; the question for one who doesn't believe in God lies in obeying one's conscience.

The Church does not exist to condemn people but to bring about an encounter with the visceral love of God's mercy.