Community Quotes

A mass movement exercising nonviolence and demonstrating power under discipline should convince the white community that as such a movement attained strength, its power would be used creatively and not for revenge.

Only through our adherence to nonviolence- which also means love in its strong and commanding sense -will the fear in the white community be mitigated.

Negroes hold only one key to the double lock of peaceful change. The other is in the hands of the white community.

Urban riots must now be recognized as durable social phenomena. They may be deplored, but they are there and should be understood. Urban riots are a special form of violence. They are not insurrections. The rioters are not seeking to seize territory or to attain control of institutions. They are mainly intended to shock the white community. They are a distorted form of social protest.

Nonviolent direct action seeks to create such a crisis and establish such creative tension that a community that has consistently refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored.

When you have mass unemployment in the Negro community, it's called a social problem; when you have mass unemployment in the white community, it's called a depression.

Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you.

Our needs are identical with labor's needs: decent wages, fair working conditions, livable housing, old-age security, health and welfare measures, conditions in which families can grow, have education for their children and respect in the community.

One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty. I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.

We adopt the means of nonviolence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts.

There are mountainous obstacles still separating Negroes from a normal existence. Yet one element in stabilizing his life would be an understanding of and easy access to the means to develop a family related in size to his community environment and to the income potential he can command.

Now that the mistake of the past has been made, I think that the opportunity of the future is to really go out and to transform American society, and where else is there a better place than in the institution that should serve as the moral guardian of the community.

While abhorring segregation, we shall love the segregationist. This is the only way to create the beloved community.

Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

The non-violent Negro is seeking to create the beloved community. He directs his attack on the forces of evil rather than on individuals.

There is no finer investment for any community than putting milk into babies.

The facilities for advanced education must be evened out and multiplied. No one who can take advantage of a higher education should be denied this chance. You cannot conduct a modern community except with an adequate supply of persons upon whose education, whether humane, technical, or scientific, much time and money have been spent.

All great movements, every vigorous impulse that a community may feel, become perverted and distorted as time passes.

Man-power-and when I say that I intend of course woman-power-is at a pitch of intensity at the present time in this country which was never reached before, not even in the last war, and certainly not in this. I believe our man-power is not only fully extended, but applied on the whole to the best advantage. I have a feeling that the community in this Island is running at a very high level, with a good rhythm, and that if we can only keep our momentum-we cannot increase our pace-that very fact will enable us to outclass our enemies and possibly even our friends.