Exchange value forms the substance of money, and exchange value is wealth.
My religion? Well, my dear, I am a Millionaire. That is my religion.
We have no more right to consume happiness without producing it than to consume wealth without producing it.
A fool suffers, thinking, 'I have children! I have wealth!' One's self is not even one's own. How then are children? How then is wealth.
Good people keep on walking whatever happens. They do not speak vain words and are the same in good fortune and bad. If one desires neither children nor wealth nor power nor success by unfair means, know such a one to be good, wise and virtuous.
Low class men desire wealth; middle class men both wealth and respect; but the noble, honour only; hence honour is the noble man's true wealth.
O wise man! Give your wealth only to the worthy and never to others. The water of the sea received by the clouds is always sweet.
One whose knowledge is confined to books and whose wealth is in the possession of others, can use neither his knowledge nor wealth when the need for them arises.
As water collected in a tank gets pure by filtration, so accumulated wealth is preserved by being employed in charity.
Lakshmi, the Goddess of wealth, comes of Her own accord where fools are not respected, grain is well stored up, and the husband and wife do not quarrel.
The Goddess of wealth is unsteady, and so is the life breath. The duration of life is uncertain, and the place of habitation is uncertain; but in all this inconsistent world religious merit alone is immovable.
There is no water like rainwater; no strength like one's own; no light like that of the eyes; and no wealth more dear than food grain.
He who loses his money is forsaken by his friends, his wife, his servants and his relations; yet when he regains his riches those who have forsaken him come back to him. Hence wealth is certainly the best of relations.
A permanent relationship is dependent on particular purpose or wealth.
Wealth, a friend, a wife, and a kingdom may be regained; but this body when lost may never be acquired again.
Our bodies are perishable, wealth is not at all permanent and death is always nearby. Therefore we must immediately engage in acts of merit.
One destitute of wealth is not destitute, he is indeed rich, but the man devoid of learning is destitute in every way.
He who wears unclean garments, has dirty teeth, is a glutton, speaks unkindly and sleeps after sunrise - although he may be the greatest personality - will lose the favour of Lakshmi.
He who look at a woman who is not his wife as a mother; wealth that is not his as dust and all the men as himself... is a happy man. He, who sees all these things under a different light, is a blind.
Sinfully acquired wealth may remain for ten years; in the eleventh year it disappears with even the original stock.
