Social Quotes

There is a universal respect and even admiration for those who are humble and simple by nature, and who have absolute confidence in all human beings irrespective of their social status.

Our single most important challenge is therefore to help establish a social order in which the freedom of the individual will truly mean the freedom of the individual.

Massive poverty and obscene inequality are such terrible scourges of our times - times in which the world boasts breathtaking advances in science, technology, industry, and wealth accumulation - that they have to rank alongside slavery and apartheid as social evils.

We admire the achievements of the Cuban revolution in the sphere of social welfare. We note the transformation from a country of imposed backwardness to universal literacy. We acknowledge your advances in the fields of health, education, and science.

We stand here today as nothing more than a representative of the millions of our people who dared to rise up against a social system whose very essence is war, violence, racism, oppression, repression and the impoverishment of an entire people.

His philosophy of Satyagraha is both a personal and a social struggle to realize the Truth, which he identifies as God, the Absolute Morality. He seeks this Truth, not in isolation, self-centeredly, but with the people.

Peace is not just the absence of conflict; peace is the creation of an environment where all can flourish regardless of race, color, creed, religion, gender, class, caste or any other social markers of difference.

Nothing that this court can do to me will change in any way that hatred in me, which can only be removed by the removal of the injustice and the inhumanity which I have sought to remove from the political and social life of this country.

Let us travel it together. Let us, by our joint actions, vindicate the purposes for which this Organization was established and create a situation wherein its Charter and the Universal Declaration of Human Rights will become part of the body of law on which will be based the political and social order of a new South Africa. Our common victory is assured.

Violence is not the answer to social conflict whether it is engaged in by white people in Alabama or by Negroes in Los Angeles.

With initial success, every social revolution simultaneously does two things: It attracts to itself fresh forces and strength, and at the same time it crystallizes the opposition.

The American racial revolution has been a revolution to "get in"rather than to overthrow. We want a share in the American economy, the housing market, the educational system and the social opportunities. This goal itself indicates that a social change in America must be nonviolent.

Since the institution of slavery was so important to the economic development of America, it had a profound impact in shaping the social-political-legal structure of the nation. Land and slaves were the chief forms of private property, property was wealth and the voice of wealth made the law and determined politics.

Within the white majority there exists a substantial group who cherish democratic principles above privilege and who have demonstrated a will to fight side by side with the Negro against injustice. Another and more substantial group is composed of those having common needs with the Negro and who will benefit equally with him in the achievement of social progress.

Urban riots must now be recognized as durable social phenomena. They may be deplored, but they are there and should be understood. Urban riots are a special form of violence. They are not insurrections. The rioters are not seeking to seize territory or to attain control of institutions. They are mainly intended to shock the white community. They are a distorted form of social protest.

Whenever the church, consciously or unconsciously, caters to one class it loses the spiritual force of the "whoso-ever will, let him come" doctrine, and is in danger of becoming little more than a social club with a thin veneer of religiosity.

The pen of the Great Emancipator had moved the Negro into the sunlight of physical freedom, but actual conditions had left him behind in the shadow of political, psychological, social, economic and intellectual bondage. In the South, discrimination faced the Negro in its obvious and glaring forms. In the North, it confronted him in hidden and subtle disguise.

The average Negro is born into want and deprivation. His struggle to escape his circumstances is hindered by color discrimination. He is deprived of normal education and normal social and economic opportunities.

Nonviolence is not sterile passivity, but a powerful moral force which makes for social transformation.

The apparent apathy of the Negro ministers presented a special problem. A faithful few had always shown a deep concern for social problems, but too many had remained aloof from the area of social responsibility. Much of this indifference, it is true, stemmed from a sincere feeling that ministers were not supposed to get mixed up in such earthly, temporal matters as social and economic improvement; they were to "preach the gospel" and keep men's minds centered on "the heavenly." But however sincere, this view of religion, I felt, was too confined.