

Freedom Quotes
Man is more than a producing animal guided by economic forces; he is a being of spirit, crowned with glory and honor, endowed with the gift of freedom. The ultimate weakness of Communism is that it robs man of that quality which makes him man.
It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro.
The Emancipation Proclamation shattered in one blow the slave system, undermining the foundations of the economy of the rebellious South; and guaranteed that no slave-holding class, if permitted to exist in defeat, could prepare a new and deadlier war after resuscitation.
The grim and tortured struggle of Negroes to win their own freedom is an epic of battle against frightful odds. If we have failed to do enough, it was not the will for freedom that was weak, but the forces against us which were too strong.
There is but one way to commemorate the Emancipation Proclamation. That is to make its declarations of freedom real; to reach back to the origins of our nation when our message of equality electrified an unfree world, and reaffirm democracy by deeds as bold and daring as the issuance of the Emancipation Proclamation.
The Proclamation opened the door to self-liberation by the Negro upon which he immediately acted by deserting the plantations in the South and joining the Union armies in the North.
The Emancipation Proclamation was the offspring of the Declaration of Independence. It was a constructive use of the force of law to uproot a social order which sought to separate liberty from a segment of humanity.
Man is a means to that end. Man has no inalienable rights. His only rights are derived from, and conferred by, the state. Under such a system, the fountain of freedom runs dry. Restricted are man's liberties of press and assembly, his freedom to vote, and his freedom to listen and to read. Art, religion, education, music, and science come under the gripping yoke of government control. Man must be a dutiful servant to the omnipotent state.
It comes to us from the long Christian tradition, Jesus of Nazareth himself, coming down through Mahatma Gandhi of India, who took the love ethic of Jesus Christ and made it effective as a sociopolitical force and brought about the transformation of a great nation and achieved freedom for his people.
It is my great hope that as the Negro plunges deeper into the quest for freedom, he will plunge deeper into the philosophy of non-violence. As a race we must work passionately and unrelentingly for first-class citizenship, but we must never use second class methods to gain it.
I'm getting sick and tired of people saying that this movement has been infiltrated by Communists. There are as many Communists in this freedom movement as there are Eskimos in Florida.
There is no separate black path to power and fulfillment that dies not intersect white paths, and there is no separate white path to power and fulfillment, short of social disaster, that does not share that power with black aspirations for freedom and human dignity.
I never cease to wonder at the amazing presumption of much of white society, assuming that they have the right to bargain with the Negro for his freedom. This continued arrogant ladling out of pieces of the rights of citizenship has begun to generate a fury in the Negro.
In every age and every generation men have dreamed of some promised land of fulfillment of freedom. Whether it was the right promised land or not, they dreamed of it.
What the Negro wants -- and will not stop until he gets -- is absolute and unqualified freedom and equality here in this land of his birth, and not in Africa or in some imaginary state.
A minister cannot preach the glories of heaven while ignoring social conditions in his own community that cause men an earthly hell. I stressed that the Negro minister had particular freedom and independence to provide strong, firm leadership, and I asked how the Negro would ever gain freedom without his minister's guidance, support and inspiration.
The Negro no longer will be tolerant of anything less than his due right and heritage. He is pursuing only that which he knows is honorably his. He knows that he is right.
Individuals will get bogged down in a particular mountain in a particular spot, and thereby become the victims of stagnant complacency. So, this afternoon, I would like to deal with three or four symbolic mountains that we have been in long enough-mountains that we must move out of if we are to go forward in our world and if civilization is to survive.
There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up.
A few years ago in the slum areas of Atlanta, a Negro guitarist used to sing almost daily: "Been down so long that down don't bother me." This is the type of negative freedom and resignation that often engulfs the life of the oppressed.
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