

Philosophy Quotes
In politics, as in philosophy, my tenets are few and simple. The leading one of which, and indeed that which embraces most others, is to be honest and just ourselves and to exact it from others, meddling as little as possible in their affairs where our own are not involved. If this maxim was generally adopted, wars would cease, and our swords would soon be converted into reap hooks and our harvests be more peaceful, abundant, and happy.
Especially is this meaningful as we regard today's world. Over the globe, mankind has been cruelly torn by violence and brutality and, by the millions, deadened in mind and soul by a materialistic philosophy of life. Man everywhere is appalled by the prospect of atomic war. In this somber setting, this law and its effects today have profound meaning. In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.
In attempting to summarize the philosophy of the Republican Party I, myself, have sometimes used such phrases as moderate progressive and dynamic conservative, because we want to be known for what we are, the party of progress. And if we are the party of progress, we must be the party of peace and prosperity, because this is implicit in the term "progress."
Good Governance cannot remain merely a philosophy. Concrete steps have to be taken for realizing its goals.
My philosophy, the philosophy of my party and the philosophy of my government is 'Sabka saath' - Together with all, progress for all...My government will not accept tolerate or accept any discrimination based on caste, creed, and religion.
I never experience loneliness because I am an ardent believer in the philosophy of one plus one-Modi and the Almighty.
For me, my secularism is, India first. I say, the philosophy of my party is 'Justice to all. Appeasement to none.' This is our secularism.
He who despises painting has no love for the philosophy in nature.
Skepticism is a virtue in history as well as in philosophy.
Philosophy? I am a Christian and a Democrat. That's all.
He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.
His philosophy of Satyagraha is both a personal and a social struggle to realize the Truth, which he identifies as God, the Absolute Morality. He seeks this Truth, not in isolation, self-centeredly, but with the people.
In Africa there is a concept known as 'ubuntu' - the profound sense that we are human only through the humanity of others; that if we are to accomplish anything in this world it will in equal measure be due to the work and achievement of others.
The doctrine of white supremacy was imbedded in every textbook and preached in practically every pulpit. It became a structural part of the culture. And men then embraced this philosophy, not as the rationalization of a lie, but as the expression of a final truth.
They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderer.
It is my great hope that as the Negro plunges deeper into the quest for freedom, he will plunge deeper into the philosophy of non-violence. As a race we must work passionately and unrelentingly for first-class citizenship, but we must never use second class methods to gain it.
The underlying philosophy of segregation is diametrically opposed to the underlying philosophy of democracy and Christianity and all the sophisms of the logicians cannot make them lie down together.
One of the great philosophical debates of the centuries has been over the whole question of ends and means. In a real sense, the end is pre-existent in the means; the means represent the ideal in the making, and the end in process. In the long run of history, immoral means cannot bring about moral ends.
According to Communist theory, matter, not mind or spirit, speaks the last word in the universe. Such a philosophy is avowedly secularistic and atheistic. Under it, God is merely a figment of the imagination, religion is a product of fear and ignorance, and the church is an invention of the rulers to control the masses.
Communism exploits the dreadful philosophy that the end justifies the means. It enunciates movingly the theory of a classless society, but alas! its methods for achieving this noble end are all too often ignoble.
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