

Morality Quotes
Happiness and moral duty are inseparably connected.
Few men have virtue to withstand the highest bidder.
Speak not evil of the absent for it is unjust.
The propitious smiles of Heaven, can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained.
To err is nature, to rectify error is glory.
A good moral character is the first essential. It is highly important not only to be learned but to be virtuous.
He hopes the officers will, by example as well as influence, endeavor to check it and that both they and the men will reflect that we can have little hope of the blessing of heaven on our arms if we insult it by our impropriety and folly. Added to this, it is a vice so mean and low, without any temptation, that every man of sense and character detests and despises it.
The satisfaction arising from the indulgent opinion entertained by the American People of my conduct, will, I trust, be some security for preventing me from doing any thing, which might justly incur the forfeiture of that opinion. And the consideration that human happiness and moral duty are inseparably connected, will always continue to prompt me to promote the progress of the former, by inculcating the practice of the latter.
To sell the overplus I cannot, because I am principled against this kind of traffic in the human species. To hire them out, is almost as bad, because they could not be disposed of in families to any advantage, and to disperse the families I have an aversion. What then is to be done? Something must or I shall be ruined; for all the money (in addition to what I raise by Crops, and rents) that have been received for Lands, sold within the last four years, to the amount of Fifty thousand dollars, has scarcely been able to keep me a float.
It is substantially true, that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government.
Let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect, that national morality can prevail in exclusion of religious principle.
In the execution of such a plan, nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated.
Wherein you reprove another be unblameable yourself, for example, is more prevalent than precepts.
Should any American soldier be so base and infamous as to injure any [prisoner] ... I do most earnestly enjoin you to bring him to such severe and exemplary punishment as the enormity of the crime may require. Should it extend to death itself, it will not be disproportional to its guilt at such a time and in such a cause... for by such conduct they bring shame, disgrace and ruin to themselves and their country.
Speak not injurious words neither in jest nor earnest; scoff at none although they give occasion.
In politics, as in philosophy, my tenets are few and simple. The leading one of which, and indeed that which embraces most others, is to be honest and just ourselves and to exact it from others, meddling as little as possible in their affairs where our own are not involved. If this maxim was generally adopted, wars would cease, and our swords would soon be converted into reap hooks and our harvests be more peaceful, abundant, and happy.
It will be worthy of a free, enlightened, and, at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence.
In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars.
Nothing short of self-respect and that justice which is essential to a national character ought to involve us in war.
It is with pleasure I receive reproof, when reproof is due, because no person can be readier to accuse me, than I am to acknowledge an error, when I am guilty of one; nor more desirous of atoning for a crime, when I am sensible of having committed it.
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