Injustice Quotes

I am also here today as a representative of the millions of people across the globe, the anti-apartheid movement, the governments and organisations that joined with us, not to fight against South Africa as a country or any of its peoples, but to oppose an inhuman system and sue for a speedy end to the apartheid crime against humanity.

This must be a world of democracy and respect for human rights, a world freed from the horrors of poverty, hunger, deprivation and ignorance, relieved of the threat and the scourge of civil wars and external aggression and unburdened of the great tragedy of millions forced to become refugees.

Continuously, we have to fight to defeat the primitive tendency towards the glorification of arms, the adulation of force, born of the illusion that injustice can be perpetuated by the capacity to kill, or that disputes are necessarily best resolved by resort to violent means.

To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward.

For more that three centuries American Negroes have been frustrated by day and bewilderment by night by unbearable injustice, and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order.

Philanthropy is commendable, but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary.

A riot is the language of the unheard.

God never intended for one group of people to live in superfluous, inordinate wealth, while others live in abject, deadening poverty.

By acts of commission and omission none of us in this great country has done enough to remove injustice. I therefore humbly suggest that all of us accept our share of responsibility for these past days of anguish.

White America is uneasy with injustice and for ten years it believed it was righting wrongs. The struggles were often bravely fought by fine people. The conscience of man flamed high in hours of peril.

Justice and equality, I saw, would never come while segregation remained, because the basic purpose of segregation was to perpetuate injustice and inequality.

It is disappointment with the Christian church that appears to be more white than Christian, and with many white clergymen who prefer to remain silent behind the security of stained-glass windows.

The history of the movement reveals that Negro-white alliances have played a powerfully constructive role, especially in recent years. While Negro initiative, courage and imagination precipitated the Birmingham and Selma confrontations and revealed the harrowing injustice of segregated life, the organized strength of Negroes alone would have been insufficient to move Congress and the administration without the weight of the aroused conscience of white America.

Within the white majority there exists a substantial group who cherish democratic principles above privilege and who have demonstrated a will to fight side by side with the Negro against injustice. Another and more substantial group is composed of those having common needs with the Negro and who will benefit equally with him in the achievement of social progress.

In the midst of blatant injustices inflicted upon the Negro, I have watched white churches stand on the sideline and merely mouth pious irrelevancies and sanctimonious trivialities. In the midst of a mighty struggle to rid our nation of racial and economic injustice, I have heard so many ministers say, "Those are social issues with which the Gospel has no real concern," and I have watched so many churches commit themselves to a completely other-worldly religion which made a strange distinction between body and soul, the sacred and the secular.

I shall never forget the grief and bitterness I felt on that terrible September morning when a bomb blew out the lives of those four little, innocent girls sitting in their Sunday-school class in the 16th Street Baptist Church in Birmingham. I think of how a woman cried out, crunching through broken glass, "My God, we're not even safe in church!"

In this period of social change the Negro must work on two fronts. On the one hand we must continue to break down the barrier of segregation. We must resist all forms of racial injustice. This resistance must always be on the highest level of dignity and discipline.

Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.

It is also necessary to realize that the forgiving act must always be initiated by the person who has been wronged, the victim of some great hurt, the recipient of some tortuous injustice, the absorber of some terrible act of oppression.

Of all the forms of inequality, injustice in healthcare is the most shocking and inhumane.