Freedom Quotes

We've got some difficult days ahead. But it really doesn't matter with me now because I've been to the mountaintop ... I've looked over and I've seen the promised land. I may not get there with you. But I want you to know tonight that we as a people will get to the promised land.

We are moving up a mighty highway toward the city of Freedom. There will be meandering points. There will be curves and difficult moments, and we will be tempted to retaliate with the same kind of force that the opposition will use. But I'm going to say to you, 'Wait a minute, Birmingham. Somebody's got to have some sense in Birmingham.

Free at last, free at last, thank God Almighty, we are free at last.

What is it that America has failed to hear? That the plight of the Negro poor has worsened over the last few years. It has failed to hear that the promises of freedom and justice have not been met.

I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the white citizen's councilor or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice... who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season.

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, 'Free at last! Free at last! Thank God Almighty, we are free at last!

This faith can give us courage to face the uncertainties of the future. It will give our tired feet new strength as we continue our forward stride toward the city of freedom.

No one gives up his privileges without strong resistance.

The people cry for freedom and the congress attempts to legislate repression.

Many poor whites, however, were the derivative victims of slavery. As long as labor was cheapened by the involuntary servitude of the black man, the freedom of white labor, especially in the South, was little more than a myth.

By endowing us with freedom, God relinquished a measure of his own sovereignty and imposed certain limitations upon himself. If his children are free, they must do his will by a voluntary choice

The pen of the Great Emancipator had moved the Negro into the sunlight of physical freedom, but actual conditions had left him behind in the shadow of political, psychological, social, economic and intellectual bondage. In the South, discrimination faced the Negro in its obvious and glaring forms. In the North, it confronted him in hidden and subtle disguise.

The children understood the stakes they were fighting for. I think of one teenage boy whose father's devotion to the movement turned sour when he learned that his son had pledged himself to become a demonstrator. The father forbade his son to participate. "Daddy," the boy said, "I don't want to disobey you, but I have made my pledge. If you try to keep me home, I will sneak off. If you think I deserve to be punished for that, I'll just have to take the punishment. For, you see, I'm not doing this only because I want to be free. I'm doing it also because I want freedom for you and Mama, and I want it to come before you die." That father thought again, and gave his son his blessing.

To end poverty, to extirpate prejudice, to free a tormented conscience, to make a tomorrow of justice, fair play, and creativity-all these are worthy of the American ideal.

Deep in our history of struggle for freedom, Canada was the North star.

Freedom is not won by a passive acceptance of suffering. Freedom is won by a struggle against suffering. By this measure, Negroes have not yet paid the full price for freedom. And whites have not yet faced the full cost of justice.

The American Negro saw, in the land from which he had been snatched and thrown into slavery, a great pageant of political progress. He realized that just thirty years ago there were only three independent nations in the whole of Africa. He knew that by 1963 more than thirty-four African nations had risen from colonial bondage.

A generation of young people has come out of decades of shadows to face naked state power; it has lost its fears, and experienced the majestic dignity of a direct struggle for its own liberation. These young people have connected up with their own history-the slave revolts, the incomplete revolution of the Civil War, the brotherhood of colonial colored men in Africa and Asia. They are an integral part of the history which is reshaping the world, replacing a dying order with modern democracy.

An additional and decisive fact confronted the Negro and helped to bring him out of the houses, into the streets, out of the trenches and into the front lines. This was his recognition that one hundred years had passed since emancipation, with no profound effect on his plight.

We have waited for more than 340 years for our constitutional and God-given rights. The nations of Asia and Africa are moving with jet-like speed toward gaining political independence, but we still creep at horse-and-buggy pace toward gaining a cup of coffee at a lunch counter.