The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God.

The decision we must make now is whether we will give our allegiance to outmoded and unjust customs or to the ethical demands of the universe. As Christians we owe our allegiance to God and His will, rather than to man and his folkways.

When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous.

It is true that impatience, the mother of stupidity, praises brevity, as if such persons had not life long enough to serve them to acquire a complete knowledge of one single subject, such as the human body; and then they want to comprehend the mind of God in which the universe is included, weighing it minutely and mincing it into infinite parts, as if they had to dissect it!

God is able to create particles of matter of several sizes and figures and perhaps of different densities and forces, and thereby to vary the laws of nature, and make worlds of several sorts in several parts of the Universe.

That deep emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.