That deep emotional conviction of the presence of a superior reasoning power, which is revealed in the incomprehensible universe, forms my idea of God.
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What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.
When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous.
The decision we must make now is whether we will give our allegiance to outmoded and unjust customs or to the ethical demands of the universe. As Christians we owe our allegiance to God and His will, rather than to man and his folkways.
God, the Great Giver, can open the whole universe to our gaze in the narrow space of a single land.
This is what I found out about religion: It gives you courage to make the decisions you must make in a crisis, and then the confidence to leave the result to a higher power. Only by trust in God can a man carrying responsibility find repose.
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