Hostility, extremism and violence are not born of a religious heart: they are betrayals of religion. We believers cannot be silent when terrorism abuses religion; indeed, we are called unambiguously to dispel all misunderstandings.

Overall, it appears that nearly everywhere, in many regions of the world where the United States brought its law and order, this created bloody, non-healing wounds and the curse of international terrorism and extremism. I have only mentioned the most glaring but far from only examples of disregard for international law.

While on one hand, terrorism continues to be a serious threat to global peace and security, on the other hand, cyber, maritime and space are emerging as new theatres of conflict. On all these issues, I will stress that global action must match global ambition.

I have already mentioned that I was one of the persons who helped to form Umkhonto. I, and the others who started the organization, did so for two reasons. Firstly, we believed that as a result of Government policy, violence by the African people had become inevitable, and that unless responsible leadership was given to canalize and control the feelings of our people, there would be outbreaks of terrorism which would produce an intensity of bitterness and hostility between the various races of this country which is not produced even by war.

We should not look at terrorism from the name-plates - which group they belong to, what is their geographical location, who are their victims. These individual groups or names will keep changing. Today you are looking at the Taliban or ISIS; tomorrow you may be looking at another name. We should pass the U.N.'s Comprehensive Convention on Intenational Terrorism. At least it will clearly establish whom you view as a terrorist and whom you don't. We need to delink terrorism from religion.

The Congress decisively rejects terrorism, i.e., the system of individual political assassinations, as being a method of political struggle which is most inexpedient at the present time, diverting the best forces from the urgent and imperatively necessary work of organisation and agitation, destroying contact between the revolutionaries and the masses of the revolutionary classes of the population, and spreading both among the revolutionaries themselves and the population in general utterly distorted ideas of the aims and methods of struggle against the autocracy.