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Instead of submitting to surreptitious cruelty in thousands of dark jail cells and on countless shadowed street corners, he would force his oppressor to commit his brutality openly--in the light of day--with the rest of the world looking on.

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The deep rumbling of discontent that we hear today is the thunder of disinherited masses rising from dungeons of oppression to the bright hills of freedom in one majestic chorus.

Few members of the oppressor race can understand the deep groans and passionate yearnings of the oppressed race, and still fewer have the vision to see that injustice must be rooted out by strong, persistent and determined action.

So it means that we must rise up and protest courageously wherever we find segregation. Yes, we must do it nonviolently. We cannot afford to use violence in the struggle.

It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro.

Let us be dissatisfied until integration is not seen as a problem but as an opportunity to participate in the beauty of diversity.

I saw further that the underlying purpose of segregation was to oppress and exploit the segregated, not simply to keep them apart. Even when we asked for justice within the segregation laws, the "powers that be" were not willing to grant it.