The non-violent Negro is seeking to create the beloved community. He directs his attack on the forces of evil rather than on individuals.

To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good.

It is one thing for a white person of good will in the North to rise up with righteous indignation when a bus is burned in Anniston, Alabama, with freedom riders, or when a nasty mob assembles around a University of Mississippi, and even goes to the point of killing and injuring people to keep one Negro out of the university, or when a Negro is lynched or churches burned in the South; but that same person of good will must rise up with the same righteous indignation when a Negro in his state or in his city cannot live in a particular neighborhood because of the color of his skin, or cannot join a particular academic society or fraternal order or sorority because of the color of his or her skin, or cannot get a particular job in a particular firm because her happens to be a Negro.

Men, I think, are not capable of doing nothing, of saying nothing, of not reacting to injustice, of not protesting against oppression, of not striving for the good of society and the good life in the ways they see it.

I came to the conclusion that there is an existential moment in your life when you must decide to speak for yourself; nobody else can speak for you.

So it means that we must rise up and protest courageously wherever we find segregation. Yes, we must do it nonviolently. We cannot afford to use violence in the struggle.