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White America has been backlashing on the fundamental God-given and human rights of Negro Americans for more than three hundred years.

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For never in Christian history, within a Christian country, have Christian churches been on the receiving end of such naked brutality and violence as we are witnessing here in America today. Not since the days of the Christians in the catacombs has God's house, as a symbol, weathered such attack as the Negro churches.

The price that America must pay for the continued oppression of the Negro and other minority groups is the price of its own destruction.

Virtually all of the Founding Fathers of our nation, even those who rose to the heights of the presidency, those whom we cherish as our authentic heroes, were so enmeshed in the ethos of slavery and white supremacy that not one ever emerged with a clear, unambiguous stand on Negro rights.

It is a simple matter of justice that America, in dealing creatively with the task of raising the Negro from backwardness, should also be rescuing a large stratum of the forgotten white poor.

With all of her dazzling achievements and stupendous material strides, America has maintained its strange ambivalence on the question of racial justice.

The language, the cultural patterns, the music, the material prosperity, and even the food of America are an amalgam of black and white.