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War is not a polite recreation but the vilest thing in life, and we ought to understand that and not play at war.

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War is not courtesy but the most horrible thing in life; and we ought to understand that, and not play at war. We ought to accept this terrible necessity sternly and seriously. It all lies in that: get rid of falsehood and let war be war and not a game.

In war as in life, it is often necessary when some cherished scheme has failed, to take up the best alternative open, and if so, it is folly not to work for it with all your might.

A prodigious event had happened. The monotony of toil and of the daily round was suddenly broken. Everything was strange and new. War aroused the primordial instincts of races born of strife. Adventure beckoned to her children. A larger, nobler life seemed to be about to open upon the world. But it was, in fact, only Death.

In this hope, among the things we teach to the young are such truths as the transcendent value of the individual and the dignity of all people, the futility and stupidity of war, its destructiveness of life and its degradation of human values.

Especially is this meaningful as we regard today's world. Over the globe, mankind has been cruelly torn by violence and brutality and, by the millions, deadened in mind and soul by a materialistic philosophy of life. Man everywhere is appalled by the prospect of atomic war. In this somber setting, this law and its effects today have profound meaning. In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.

If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war.