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I have spent my life in the study of military strength as a deterrent to war, and in the character of military armaments necessary to win a war... We are rapidly getting to the point that no war can be won.

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We now have a broadly based and efficient defensive strength, including a great deterrent power, which... is, for the present, our main guarantee against war; but, unless we act wisely and promptly, we could lose that capacity to deter attack or defend ourselves.

I am convinced that the French could not win the war because the internal political situation in Vietnam, weak and confused, badly weakened their military position.

Especially is this meaningful as we regard today's world. Over the globe, mankind has been cruelly torn by violence and brutality and, by the millions, deadened in mind and soul by a materialistic philosophy of life. Man everywhere is appalled by the prospect of atomic war. In this somber setting, this law and its effects today have profound meaning. In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.

War implies a contest; when you get to the point that contest is no longer involved and the outlook comes close to destruction of the enemy and suicide for ourselves-an outlook that neither side can ignore - then arguments as to the exact amount of available strength as compared to somebody else's are no longer the vital issues.

Our readiness to meet and defeat this kind of possible attack is forced upon us, both as a potent preventive of actual war and to insure survival in event of attack. This alertness to danger has to be translated into specific policies and activities in the several parts of the world where our rights - our way of life - can be seriously damaged. Work of this kind occupies my days and nights.

We merely want to live in peace with all the world, to trade with them, to commune with them, to learn from their culture as they may learn from ours, so that the products of our toil may be used for our schools and our roads and our churches and not for guns and planes and tanks and ships of war.