

If you want peace, you won't get it with violence.
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We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war - all forms of violence.
Especially is this meaningful as we regard today's world. Over the globe, mankind has been cruelly torn by violence and brutality and, by the millions, deadened in mind and soul by a materialistic philosophy of life. Man everywhere is appalled by the prospect of atomic war. In this somber setting, this law and its effects today have profound meaning. In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.
Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones.
We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.
I used to be cruel to women, and physically-any woman. I was a hitter. I couldn't express myself and I hit. I fought men and I hit women. That is why I am always on about peace.
The Gujarat Government had responded to the violence more swiftly and decisively than ever done before in any previous riots in the country. Yesterday's judgement culminated a process of unprecedented scrutiny closely monitored by the highest court of the land, the Honourable Supreme Court of India. Gujarat's 12 years of trial by the fire have finally drawn to an end. I feel liberated and at peace.
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