Hatred is the coward's revenge for being intimidated.
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Duty and prudence alike command, first, that the germ-centres of hatred and revenge should be constantly and vigilantly surveyed and treated in good time, and, secondly, that an adequate organisation should be set up to make sure that the pestilence can be controlled at its earliest beginnings before it spreads and rages throughout the entire earth.
The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence frequent collisions, obstinate, envenomed, and bloody contests.
There is such a thing as a hatred of lies and dissimulation, which is the outcome of a delicate sense of humor; there is also the selfsame hatred but as the result of cowardice, in so far as falsehood is forbidden by Divine law. Too cowardly to lie.
Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.
Hatred paralyzes life; love releases it. Hatred confuses life; love harmonizes it. Hatred darkens life; love illuminates it.
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