

But what is it that constrains the individual to fear his neighbor, to think and act like a member of a herd, and to have no joy in himself? Modesty, perhaps, in a few rare cases.
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Artists alone hate this sluggish promenading in borrowed fashions and appropriated opinions and they reveal everyone's secret bad conscience, the law that every man is a unique miracle.
The Great Man... is colder, harder, less hesitating, and without fear of 'opinion'; he lacks the virtues that accompany respect and 'respectability,' and altogether everything that is the 'virtue of the herd.' If he cannot lead, he goes alone... He knows he is incommunicable: he finds it tasteless to be familiar... When not speaking to himself, he wears a mask. There is a solitude within him that is inaccessible to praise or blame.
Men are even lazier than they are timid, and fear most of all the inconveniences with which unconditional honesty and nakedness would burden them.
Perhaps the entire evolution of the spirit is a question of the body; it is the history of the development of a higher body that emerges into our sensibility.
He shall be the greatest who can be the most solitary, the most concealed, the most divergent, the man beyond good and evil, the master of his virtues, the superabundant of will; this shall be called greatness: the ability to be as manifold as whole, as vast as full.' And, to ask it again: is greatness - possible today?
During the longest period of the human past nothing was more terrible than to feel that one stood by oneself. To be alone, to experience things by oneself, neither to obey nor to rule, to be an individual-that was not a pleasure but a punishment; one was sentenced to individuality.
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