

Physiological experiment on animals is justifiable for real investigation; but not for mere damnable and detestable curiosity.
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The moral philosophy and spiritual conceptions of men and nations should hold their own amid these formidable scientific evolutions...No material progress, even though it takes shapes we cannot now conceive, or however it may expand the faculties of man, can bring comfort to his soul.
The moral sense perhaps affords the best and highest distinction between man and the lower animals.
Man in his arrogance thinks himself a great work, worthy of the interposition of a deity. More humble, and I believe truer, to consider him created from animals.
No human investigation can be called real science if it cannot be demonstrated mathematically.
A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral.
God who gave Animals self motion beyond our understanding is without doubt able to implant other principles of motion in bodies [which] we may understand as little. Some would readily grant this may be a Spiritual one; yet a mechanical one might be showne, did not I think it better to pass it by.
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