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The moral philosophy and spiritual conceptions of men and nations should hold their own amid these formidable scientific evolutions...No material progress, even though it takes shapes we cannot now conceive, or however it may expand the faculties of man, can bring comfort to his soul.

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My philosophy, the philosophy of my party and the philosophy of my government is 'Sabka saath' - Together with all, progress for all...My government will not accept tolerate or accept any discrimination based on caste, creed, and religion.

Whenever racial discrimination exists it is a tragic expression of man's spiritual degeneracy and moral bankruptcy. Therefore, it must be removed not merely because it is diplomatically expedient, but because it is morally compelling.

The trouble isn't so much that our scientific genius lags behind, but our moral genius lags behind. The great problem facing modern man is that, that the means by which we live have outdistanced the spiritual ends for which we live.

The real problem is that through our scientific genius we've made of the world a neighborhood, but through our moral and spiritual genius we've failed to make of it a brotherhood.

He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.

One of the great philosophical debates of the centuries has been over the whole question of ends and means. In a real sense, the end is pre-existent in the means; the means represent the ideal in the making, and the end in process. In the long run of history, immoral means cannot bring about moral ends.