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All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.

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As I am, so are these. As are these, so am I. Drawing the parallel to yourself, neither kill nor get others to kill.


We are here, we are here this evening because we're tired now. And I want to say that we are not here advocating violence. We have never done that. I want it to be known throughout Montgomery and throughout this nation that we are Christian people. We believe in the Christian religion. We believe in the teachings of Jesus.


Conquer the heart of the enemy with truth and love, not by violence.


We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.


He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.


There is another way - a way as old as the insights of Jesus of Nazareth and as modern as the techniques of Mohandas K. Gandhi. For it is possible to stand up against an unjust system with all of your might, with all of your body, with all of your soul, and yet not stoop to hatred and violence.