There are so many men and women who hold no distinctive positions but whose contribution towards the development of society has been enormous.

Today, we celebrate the fact that this historic document has survived a turbulent five decades, which have seen some of the most extraordinary developments in the evolution of human society. These include the collapse of the colonial system, the passing of a bipolar world, breath taking advances in science and technology and the entrenchment of the complex process of globalisation.

He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.

The only justifiable purpose of political institutions is to ensure the unhindered development of the individual.

We must work together to ensure the equitable distribution of wealth, opportunity and power in our society.

Dharma is law in its widest sense-spiritual, moral, ethical and temporal. Every individual, whether the ruler or the ruled, is governed by his or her own dharma. To the extent that society respected dharma, society protected itself; to the extent society offended it, society undermined.