Perhaps the profoundest cause of disagreement with the Narodniks is the difference in our fundamental views on social and economic processes. When studying the latter, the Narodnik usually draws conclusions that point to some moral; he does not regard the diverse groups of persons taking part in production as creators of various forms of life; he does not set out to present the sum-total of social and economic relationships as the result of the mutual relations between these groups, which have different interests and different historical roles.
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There is not one single social or economic principle or concept in the philosophy of the Russian Bolshevik which has not been realized, carried into action, and enshrined in immutable laws a million years ago by the white ant.
To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race.
We do not seek to impose our way of life on anyone, but rather to let it shine as an example for everyone to follow.
Without revolutionary theory there can be no revolutionary movement.
People have always been and will always be silly victims of deception and self-deception in politics, unless they learn to recognize the interests of certain classes behind any moral, religious, political, social phrases, statements, promises.
The Bolshevik slogans and ideas on the whole have been confirmed by history; but concretely things have worked out differently; they are more original, more peculiar, more varied than anyone could have expected.
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