

Wealth does not bring goodness, but goodness brings wealth and every other blessing, both to the individual and to the state.
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There is a saying in Tibetan that "at the door of the miserable rich man sleeps the contented beggar". The point of this saying is not that poverty is a virtue, but that happiness does not come with wealth, but from setting limits to one's desires, and living within those limits with satisfaction.
Wealth in the modern world does not come merely from individual effort; it results from a combination of individual effort and of the manifold uses to which the community puts that effort.
The civilized classes and nations are swept away by the grand rush for contemptible wealth. Never was the world worldlier, never was it emptier of love and goodness.
There still shines the most important nuance by virtue of which the noble felt themselves to be men of a higher rank. They designate themselves simply by their superiority in power or by the most clearly visible signs of this superiority, for example, as the rich, the possessors.
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