

Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church's credibility.
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The corrupt man is the one who sins but does not repent, who sins and pretends to be Christian, and it is this double life that is scandalous. The corrupt man does not know humility, he does not consider himself in need of help, he leads a double life.
I see clearly that the thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity.
The people itself constitutes a subject. And the church is the people of God on the journey through history, with joys and sorrows. Thinking with the church, therefore, is my way of being a part of this people. And all the faithful, considered as a whole, are infallible in matters of belief, and the people display this infallibilitas in credendo, this infallibility in believing, through a supernatural sense of the faith of all the people walking together.
The parish is the presence of the Church in any given territory, an environment for hearing God's word, for growth in Christian life, for dialogue, proclamation, charitable outreach, worship and celebration.
Principle of "Christian love": it insists upon being well paid in the end.
What is wrong with Christianity is that it refrains from doing all those things that Christ commanded should be done.
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