Especially is this meaningful as we regard today's world. Over the globe, mankind has been cruelly torn by violence and brutality and, by the millions, deadened in mind and soul by a materialistic philosophy of life. Man everywhere is appalled by the prospect of atomic war. In this somber setting, this law and its effects today have profound meaning. In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.

Everyman is somebody because he is a child of God. And so when we say Thou shalt not kill, we're really saying that human life is too sacred to be taken on the battlefields of the world.

I have not brought violence to you. I have not brought 'thug life' to America. I didn't create 'thug life;' I diagnosed it.

History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn't the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves.

There is something strangely inconsistent about a nation and a press that would praise you when you say, "Be nonviolent toward Jim Clark," but will curse and damn you when you say, "Be nonviolent toward little brown Vietnamese children." There is something wrong with that press.

It is perfectly clear that a violent revolution on the part of American blacks would find no sympathy and support from the white population and very little from the majority of Negroes themselves.