

They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderer.
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Especially is this meaningful as we regard today's world. Over the globe, mankind has been cruelly torn by violence and brutality and, by the millions, deadened in mind and soul by a materialistic philosophy of life. Man everywhere is appalled by the prospect of atomic war. In this somber setting, this law and its effects today have profound meaning. In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.
Everyman is somebody because he is a child of God. And so when we say Thou shalt not kill, we're really saying that human life is too sacred to be taken on the battlefields of the world.
I have not brought violence to you. I have not brought 'thug life' to America. I didn't create 'thug life;' I diagnosed it.
A mad man has put an end to his life, for I can only call him mad who did it, and yet there has been enough of poison spread in this country during the past years and months and this poison has had effect on people's minds. We must face this poison. We must root out this poison and we must face all the perils that encompass us and face them not madly or badly but rather in the way that our beloved teacher [Gandhi] taught us to face them.
When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment.
If any person raises his hand to strike down another on the ground of religion, I shall fight him till the last breath of my life, both as the head of the government and from the outside.
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