

They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderer.
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Everyman is somebody because he is a child of God. And so when we say Thou shalt not kill, we're really saying that human life is too sacred to be taken on the battlefields of the world.
I have not brought violence to you. I have not brought 'thug life' to America. I didn't create 'thug life;' I diagnosed it.
There is something strangely inconsistent about a nation and a press that would praise you when you say, "Be nonviolent toward Jim Clark," but will curse and damn you when you say, "Be nonviolent toward little brown Vietnamese children." There is something wrong with that press.
It is perfectly clear that a violent revolution on the part of American blacks would find no sympathy and support from the white population and very little from the majority of Negroes themselves.
History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn't the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves.
it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber.
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