The principle of self defense, even involving weapons and bloodshed, has never been condemned, even by Gandhi.
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Gandhi himself never ruled out violence absolutely and unreservedly. He conceded the necessity of arms in certain situations. He said, "Where choice is set between cowardice and violence, I would advise violence... I prefer to use arms in defense of honor rather than remain the vile witness of dishonor.
When people, especially in public office, talk about bloodshed as a concomitant of integration, they stir and arouse the hoodlums to acts of destruction, and often work under cover to bring them about. In Montgomery several public officials had predicted violence, and violence there had to be if they were to save face.
Terrorism and deception are weapons not of the strong, but of the weak.
We set ourselves the ultimate aim of abolishing the state, i.e., all organized and systematic violence, all use of violence against people in general. We do not expect the advent of a system of society in which the principle of subordination of the minority to the majority will not be observed.
Arms alone can give the world no permanent peace, no confident security. Arms are solely for defense - to protect from violent assault what we already have. They are only a costly insurance. They cannot add to human progress.
The measures adopted to restore public order are: First of all, the elimination of the so-called subversive elements. ... They were elements of disorder and subversion. On the morrow of each conflict I gave the categorical order to confiscate the largest possible number of weapons of every sort and kind. This confiscation, which continues with the utmost energy, has given satisfactory results.
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