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In the final analysis the weakness of Black Power is its failure to see that the black man needs the white man and the white man needs the black man.

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Within the white majority there exists a substantial group who cherish democratic principles above privilege and who have demonstrated a will to fight side by side with the Negro against injustice. Another and more substantial group is composed of those having common needs with the Negro and who will benefit equally with him in the achievement of social progress.

There is no separate black path to power and fulfillment that dies not intersect white paths, and there is no separate white path to power and fulfillment, short of social disaster, that does not share that power with black aspirations for freedom and human dignity.

The language, the cultural patterns, the music, the material prosperity, and even the food of America are an amalgam of black and white.

The history of the movement reveals that Negro-white alliances have played a powerfully constructive role, especially in recent years. While Negro initiative, courage and imagination precipitated the Birmingham and Selma confrontations and revealed the harrowing injustice of segregated life, the organized strength of Negroes alone would have been insufficient to move Congress and the administration without the weight of the aroused conscience of white America.

Negroes hold only one key to the double lock of peaceful change. The other is in the hands of the white community.

Many Negroes have given up faith in the white majority because "white power" with total control has left them empty-handed. So in reality the call for Black Power is a reaction to the failure of white power.