

We must stand up and say, "I'm black and I'm beautiful," and this self-affirmation is the black man's need, made compelling by the white man's crimes against him.
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The Black Power slogan did not spring full grown from the head of some philosophical Zeus. It was born from the wounds of despair and disappointment. It is a cry of daily hurt and persistent pain.
Even linguistics and semantics conspire to give this impression. If you look in Roget's Thesaurus you will find about 120 synonyms for black, and right down the line you will find words like smut, something dirty, worthless, and useless, and then you look further and you find about 120 synonyms for white and they all represent something high, noble, pure, chaste - right down the line.
Somebody goes wrong in the family and we don't call him a white sheep, we call him a black sheep. We don't say whitemail, but blackmail. We don't speak of white-balling somebody, but black-balling somebody. The word 'black' itself in our society connotes something that is degrading.
It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society.
We must never substitute a doctrine of Black supremacy for white supremacy. For the doctrine of Black supremacy is as dangerous as white supremacy.
It refused to give its black peasants from Africa, who came here involuntarily, in chains, and had worked free for 244 years, any kind of economic base.
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