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Negroes are still at the bottom of the economic ladder. They live within two concentric circles of segregation. One imprisons them on the basis of color, while the other confines them within a separate culture of poverty.

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The average Negro is born into want and deprivation. His struggle to escape his circumstances is hindered by color discrimination. He is deprived of normal education and normal social and economic opportunities.

The economic deprivation, racial isolation, inadequate housing, and general despair of thousands of Negroes teaming in Northern and Western ghettoes are the ready seeds which gave birth to tragic expressions of violence.

One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.

His problems are far more complex, encompassing economic security, education, freedom from discrimination, decent housing and access to culture. Yet if family planning is sensible it can facilitate or at least not be an obstacle to the solution of the many profound problems that plague him.

There are certain things in our nation and in the world which I am proud to be maladjusted and which I hope all men of good-will will be maladjusted until the good societies realize - I say very honestly that I never intend to become adjusted to - segregation and discrimination.

In this period of social change the Negro must work on two fronts. On the one hand we must continue to break down the barrier of segregation. We must resist all forms of racial injustice. This resistance must always be on the highest level of dignity and discipline.