One can take the path of revolution but the revolution should not give a shock to the society. There is no place for violence in revolution.

Especially is this meaningful as we regard today's world. Over the globe, mankind has been cruelly torn by violence and brutality and, by the millions, deadened in mind and soul by a materialistic philosophy of life. Man everywhere is appalled by the prospect of atomic war. In this somber setting, this law and its effects today have profound meaning. In this way we are reaffirming the transcendence of religious faith in America's heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country's most powerful resource, in peace or in war.

It is perfectly clear that a violent revolution on the part of American blacks would find no sympathy and support from the white population and very little from the majority of Negroes themselves.

Long time you fight revolution, and when you fight revolution, you use guns. You don't really want talk about revolution until you have guns, right? So me don't want ever to talk 'bout revolution because me no never get gun. Me make music. Music is the biggest gun.'

Strikes, boycott, parliamentarism, meetings and demonstrations are all good forms of struggle as means for preparing and organising the proletariat. But not one of these means is capable of abolishing existing inequality. All these means must be concentrated in one principal and decisive means; the proletariat must rise and launch a determined attack upon the bourgeoisie in order to destroy capitalism to its foundations. This principal and decisive means is the socialist revolution.

An end to wars, peace among the nations, the cessation of pillaging and violence - such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action.