Most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap-essentially it seeks only to make it less painful and less obvious but in most respects to retain it.

This limited degree of concern is a reflection of an inner conflict which measures cautiously the impact of any change on the status quo. As the nation passes from opposing extremist behavior to the deeper and more pervasive elements of equality, white America reaffirms its bonds to the status quo. It had contemplated comfortably hugging the shoreline but now fears that the winds of change are blowing it out to sea.

George Washington, Thomas Jefferson, Patrick Henry, John Quincy Adams, John Calhoun and Abraham Lincoln were great men, but-that "but" underscores the fact that not one of these men had a strong, unequivocal belief in the equality of the black man.

If America is to remain a first-class nation, it cannot have second-class citizens.

In our struggle for equality we were confronted with the reality that many millions of people were essentially ignorant of our conditions or refused to face unpleasant truths.

Whites, it must frankly be said, are not putting in a similar mass effort to reeducate themselves out of their racial ignorance. It is an aspect of their sense of superiority that the white people of America believe they have so little to learn.