

Certainly Birmingham had its white moderates who disapproved of Bull Connor's tactics. Certainly Birmingham had its decent white citizens who privately deplored the maltreatment of Negroes. But they remained publicly silent.
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I am absolutely convinced that there are hundred and thousands, nay millions of white people of good will in the South, but most of them are silent today because of fear - fear of political, social and economic reprisal.
A guilt-ridden white minority fears that if the Negro attains power, he will without restraint or pity act to revenge the accumulated injustices and brutality of the years. The Negro must show that the white man has nothing to fear, for the Negro is willing to forgive.
For hundreds of years the quiet sobbing of an oppressed people had been unheard by millions of white Americans-the bitterness of the Negroes' lives remote and unfelt except by a sensitive few.
Negroes hold only one key to the double lock of peaceful change. The other is in the hands of the white community.
The history books, which have almost completely ignored the contribution of the Negro in American history, have only served to intensify the Negroes' sense of worthlessness and to augment the anachronistic doctrine of white supremacy.
The doctrine of white supremacy was imbedded in every textbook and preached in practically every pulpit. It became a structural part of the culture. And men then embraced this philosophy, not as the rationalization of a lie, but as the expression of a final truth.
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