

I say to you, today, there is another way that combines the best points of both of these and avoids the evil points of both, and that is what we call nonviolent resistance.
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The nonviolent resister agrees with the person who acquiesces that one should not be physically aggressive toward his opponent; but he balances the equation by agreeing with the person of violence that evil must be resisted. He avoids the nonresistance of the former and the violent resistance of the latter.
The principle of nonviolent resistance seeks to reconcile the truths of two opposites, acquiescence and violence, while avoiding the extremes and immoralities of both.
The non-violent Negro is seeking to create the beloved community. He directs his attack on the forces of evil rather than on individuals.
Mass marches transformed the common man into the star performer and engaged him in a total commitment. Yet nonviolent resistance caused no explosions of anger-it instigated no riots-it controlled anger and released it under discipline for maximum effect.
Nonviolent passive resistance is effective as long as your opposition adheres to the same rules as you do. But if peaceful protest is met with violence, its efficacy is at an end. For me, nonviolence was not a moral principle but a strategy; there is no moral goodness in using an ineffective weapon.
The American racial revolution has been a revolution to "get in"rather than to overthrow. We want a share in the American economy, the housing market, the educational system and the social opportunities. This goal itself indicates that a social change in America must be nonviolent.
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