

Where progress for the Negro in America is concerned, there is a tragic misconception of time among whites. They seem to cherish a strange, irrational notion that something in the very flow of time will cure all ills.
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The history books, which have almost completely ignored the contribution of the Negro in American history, have only served to intensify the Negroes' sense of worthlessness and to augment the anachronistic doctrine of white supremacy.
What is it that America has failed to hear? That the plight of the Negro poor has worsened over the last few years. It has failed to hear that the promises of freedom and justice have not been met.
The majority of white Americans consider themselves sincerely committed to justice for the Negro. They believe that American society is essentially hospitable to fair play and to steady growth toward a middle-class Utopia embodying racial harmony. But unfortunately this is a fantasy of self-deception and comfortable vanity.
This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.
Most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap-essentially it seeks only to make it less painful and less obvious but in most respects to retain it.
Witnessing the drama of Negro progress elsewhere in the world, witnessing a level of conspicuous consumption at home exceeding anything in our history, it was natural that by 1963 Negroes would rise with resolution and demand a share of governing power, and living conditions measured by American standards rather than by the standards of colonial impoverishment.
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