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A Christian movement in an age of revolution cannot allow itself to be limited by geographic boundaries. We must be as concerned about the poor in India as we are about the poor of Indiana.

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Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism.

We still need some Paul Revere of conscience to alert every hamlet and every village of America that revolution is still at hand.

I feel that segregation is totally unchristian, and that it is against everything the Christian religion stands for.

It comes to us from the long Christian tradition, Jesus of Nazareth himself, coming down through Mahatma Gandhi of India, who took the love ethic of Jesus Christ and made it effective as a sociopolitical force and brought about the transformation of a great nation and achieved freedom for his people.

Christian Gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seek to change the environmental conditions of men so that soul will have a chance after it is changed.

It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war.