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There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up.

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The deep rumbling of discontent that we hear today is the thunder of disinherited masses rising from dungeons of oppression to the bright hills of freedom in one majestic chorus.

I have a dream that one day even the state of Mississippi, a state, sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

Oppressed people deal with their oppression in three characteristic ways. One way is acquiescence: the oppressed resign themselves to their doom. They tacitly adjust themselves to oppression and thereby become conditioned to it. In every movement toward freedom some of the oppressed prefer to remain oppressed.

Young people are capable, when aroused, of bringing down the towers of oppression and raising the banners of freedom.

We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.

The churches of America are citadels of our faith in individual freedom and human dignity. This faith is the living source of all our spiritual strength. And this strength is our matchless armor in our world-wide struggle against the forces of godless tyranny and oppression.