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The whole nation has come a long, long way in extending the frontiers of civil rights. If we are true to the facts, we must admit this. Twenty-five years ago, a year hardly passed when numerous Negroes were not brutally lynched by some vicious mob in the South. Today lynchings have about ceased.

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Why do white people seem to find it so difficult to understand that the Negro is sick and tired of having reluctantly parceled out to him those rights and privileges which all others receive upon birth or entry in America?

South Africans have shown a tremendous capacity to join hands when facing difficulty. The apartheid system eventually fell because of the unity of those who were denied their rights, and because all sectors of society recognised that they had more to gain from working together than from fighting each other. It is that same quality that has helped us, so quickly, to lay the foundations for a better life.

I never cease to wonder at the amazing presumption of much of white society, assuming that they have the right to bargain with the Negro for his freedom. This continued arrogant ladling out of pieces of the rights of citizenship has begun to generate a fury in the Negro.

But this fear cannot be allowed to stand in the way of the only solution which will guarantee racial harmony and freedom for all. It is not true that the enfranchisement of all will result in racial domination. Political division, based on colour, is entirely artificial and, when it disappears, so will the domination of one colour group by another. The ANC has spent half a century fighting against racialism. When it triumphs it will not change that policy.

Just as an ambivalent nation freed the slaves a century ago with no plan or program to make their freedom meaningful, the still ambivalent nation in 1954 declared school segregation unconstitutional with no plan or program to make integration real.

Negroes are still at the bottom of the economic ladder. They live within two concentric circles of segregation. One imprisons them on the basis of color, while the other confines them within a separate culture of poverty.