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An election is a moral horror, as bad as a battle except for the blood; a mud bath for every soul concerned in it.

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I declined to be made Pontifex Maximus in succession to a colleague still living, when the people tendered me that priesthood which my father had held. Several years later, I accepted that sacred office when he at last was dead who, taking advantage of a time of civil disturbance, had seized it for himself, such a multitude from all Italy assembling for my election, in the consulship of Publius Sulpicius and Gaius Valgius, as is never recorded to have been in Rome before.

[Mr. Attlee, then Prime Minister] the other day accused me of being party minded. Everyone would naturally be shocked if a party leader were party minded! But we are all party minded in the baffling and unhappy period between election decisions.

If a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.

The middle road [dynamic conservatism] is a kind of path that is always difficult to defend, or at least requires intelligent explanation to defend, because you get your attacks from both flanks. And no commander going into battle of any kind likes to be compelled to fight on both flanks.

If we mean to support the liberty and independence which has cost us so much blood and treasure to establish, we must drive far away the demon of party spirit and local reproach.

If we would learn what the human race really is at bottom, we need only observe it in election times.