Amid the vastness of the things among which we live, the existence of nothingness holds the first place; its function extends over all things that have no existence, and its essence, as regards time, lies precisely between the past and the future, and has nothing in the present.

Man, like every other animal, has no doubt advanced to his present high condition through a struggle for existence consequent on his multiplication; and if he is to advance still higher, it is to be feared that he must remain subject to a severe struggle.

The strong individual loves the earth so much he lusts for recurrence. He can smile in the face of the most terrible thought: meaningless, aimless existence recurring eternally. The second characteristic of such a man is that he has the strength to recognize - and to live with the recognition - that the world is valueless in itself and that all values are human ones. He creates himself by fashioning his own values; he has the pride to live by the values he wills.

Thus the man who is responsive to artistic stimuli reacts to the reality of dreams as does the philosopher to the reality of existence; he observes closely, and he enjoys his observation: for it is out of these images that he interprets life, out of these processes that he trains himself for life.

In the consciousness of the truth he has perceived, man now sees everywhere only the awfulness or the absurdity of existence and loathing seizes him.

The irrationality of a thing is no argument against its existence, rather a condition of it.