He shall be the greatest who can be the most solitary, the most concealed, the most divergent, the man beyond good and evil, the master of his virtues, the superabundant of will; this shall be called greatness: the ability to be as manifold as whole, as vast as full.' And, to ask it again: is greatness - possible today?

One must be born to any superior world - to make it plainer, one must be bred for it. One has a right to philosophy (taking the word in its greatest sense) only by virtue of one's breeding; one's ancestors, one's blood, decides this, too.

My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it-all idealism is mendaciousness in the face of what is necessary-but love it.

The discipline of suffering, of great suffering- do you not know that only this discipline has created all enhancements of man so far? That tension of the soul in unhappiness which cultivates its strength, its shudders face to face with great ruin, its inventiveness and courage in enduring, preserving, interpreting, and exploiting suffering, and whatever has been granted to it of profundity, secret, mask, spirit, cunning, greatness - was it not granted to it through suffering, through the discipline of great suffering?

Every philosophy is the philosophy of some stage of life.

My philosophy is inverted Platonism: the further a thing is from true being, the purer, the lovelier, the better it is. Living in illusion as a goal!