It is painful to see how awkwardly and heavily one foot is set before the other, and one dreads that one may not only be unable to learn the new way of walking, but that one will forget how to walk at all.

In Germany there is much complaining about my eccentricities. But since it is not known where my center is, it won't be easy to find out where or when I have thus far been eccentric.

The objective of all human arrangements is through distracting one's thoughts to cease to be aware of life.

In my opinion, Henrik Ibsen has become very German. With all his robust idealism and "Will to Truth," he never dared to ring himself free from moral-illusionism which says "freedom," and will not admit, even to itself, what freedom is: the second stage in the metamorphosis of the "Will to Power" in him who lacks it.

They are not clean enough for me, either: they all disturb their waters so that they may seem deep.

Assuming that he believes at all, the everyday Christian is a pitiful figure, a man who really cannot count up to three, and who besides, precisely because of his mental incompetence, would not deserve such a punishment as Christianity promises him.