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There is only a perspective seeing, only a perspective 'knowing'; and the more affects we allow to speak about one thing, the more eyes, different eyes, we can use to observe one thing, the more complete will our 'concept' of this thing, our 'objectivity,' be.

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It is our needs that interpret the world; our drives and their For and Against. Every drive is a kind of lust to rule; each one has its perspective that it would like to compel all other drives to accept as a norm.

There are various eyes. Even the Sphinx has eyes: and as a result there are various truths, and as a result there is no truth.

The man who has no sense of history, is like a man who has no ears or eyes.

Perspective is to painting what the bridle is to the horse, the rudder to a ship.

There are three aspects to perspective. The first has to do with how the size of objects seems to diminish according to distance: the second, the manner in which colors change the farther away they are from the eye; the third defines how objects ought to be finished less carefully the farther away they are.

In the end one only experiences oneself.