

When we got into the Little Rock thing, it was not my province to talk about segregation or desegregation. I had the job of supporting a federal court that had issued a proper order under the Constitution, and where compliance was prevented by action that was unlawful.
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We have erased segregation in those areas of national life to which Federal authority clearly extends. So doing in this, my friends, we have neither sought nor claimed partisan credit, and all such actions are nothing more - nothing less than the rendering of justice.
Justice and equality, I saw, would never come while segregation remained, because the basic purpose of segregation was to perpetuate injustice and inequality.
I do not believe that all of these problems [racial segregation] can be solved just by a new law, or something that someone says, with teeth in it.
It should be equally understandable why we, as Africans, should adopt the attitude that we are neither morally nor legally bound to obey laws which we have not made, nor can we be expected to have confidence in courts which enforce such laws.
Why is it that in this courtroom I face a white magistrate, am confronted by a white prosecutor and escorted into the dock by a white orderly? Can anyone honestly and seriously suggest that in this type of atmosphere the scales of justice are evenly balanced?
I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the white citizen's councilor or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice... who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season.
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