There is no fundamental difference between man and animals in their ability to feel pleasure and pain, happiness, and misery.

Man tends to increase at a greater rate than his means of subsistence.

The moral faculties are generally esteemed, and with justice, as of higher value than the intellectual powers. But we should always bear in mind that the activity of the mind in vividly recalling past impressions is one of the fundamental though secondary bases of conscience. This fact affords the strongest argument for educating and stimulating in all possible ways the intellectual faculties of every human being.

He who is not content to look, like a savage, at the phenomena of nature as disconnected, cannot any longer believe that man is the work of a separate act of creation ... Man is the co-descendant with other mammals of a common progenitor.

Embryology will reveal to us the structure, in some degree obscured, of the prototypes of each great class.

In the eyes of most naturalists, the structure of the embryo is even more important for classification than that of the adult. For the embryo is the animal in its less modified state; and in so far it reveals the structure of its progenitor.