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And thus, the forms of life throughout the universe become divided into groups subordinate to groups.

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From the first dawn of life, all organic beings are found to resemble each other in descending degrees, so that they can be classed in groups under groups. This classification is evidently not arbitrary like the grouping of stars in constellations.

There is grandeur in this view of life... [in which] endless forms most beautiful and most wonderful have been, and are being, evolved.

Natural Selection almost inevitably causes much Extinction of the less improved forms of life and induces what I have called Divergence of Character.

Here forms, here colours, here the character of every part of the universe are concentrated to a point; and that point is so marvellous a thing ... Oh! marvellous, O stupendous Necessity - by thy laws thou dost compel every effect to be the direct result of its cause, by the shortest path. These are miracles.

All variety of created objects which represent order and life in the universe could happen only by the willful reasoning of its original Creator, whom I call the 'Lord God.'

Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.