

A tolerant person should not be harrased. The subject or the ruled ones generally is loyal to the ruler. The people tak to revolt when they are helpless. The duty of the ruler is that his humble people mey not tak to revolt being suppressed by his bad polity. Considering the forbearance of the subject, do not ill behave with them so that they may feel oppressed.
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My observation is that whenever one person is found adequate to the discharge of a duty . . . it is worse executed by two persons, and scarcely done at all if three or more are employed therein.
Every man, every woman who has to take up the service of government, must ask themselves two questions: 'Do I love my people in order to serve them better? Am I humble and do I listen to everybody, to diverse opinions in order to choose the best path?' If you don't ask those questions, your governance will not be good.
Sometimes coincidentally an unintelligent person can accomplish a task but that does not mean that he is a knower of means and device or is experienced. A ruler should be careful enough to designate other tasks to such persons.
For the protection of state and welfare of the people, a ruler should collect all types of wealth. By suing devices of sama, dama, danda, bheda, he should increase income of the state, strong administration helps in collecting different type of taxes from the exchequer.
This sutra enjoins a rule of morality. It says nobody should be disrespected. A man can impress everybody by his virtues. Disrespecting others means downfall of our own virtues. A person who disrespects others, in a way disrespect himself. A virtuous man does not disrespect his friend or vevn his enemy. Disrespect to enemy can investigate him toreact. The best thing is to destroy him completely. For a ruler this is very important.
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